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15 April 2019

Review: The Complete Poems by Anne Sexton

Trade paperback, 322 pages
Published 1999 (contents: 1960-81)

Acquired c. 2005/06
Read May 2017
The Complete Poems by Anne Sexton

There was a period of my life where I was like, "OOH NO POETRY!", convinced I didn't like the stuff at all. Very slowly I emerged from this state of mind, and one of the poems that got me out of it was Anne Sexton's "The Truth the Dead Know," which I read in a 20th-century American literature survey class as an undergraduate. A semester later, when I had to read a poem aloud in an English education class, it was the one I picked, and my professor praised me for the feeling of my reading. It continues to be in my top five favorite poems, a great poem about grief and human isolation. So sometime around then I went out and bought a copy of Sexton's Complete Poems, but it wasn't until over ten years later that I finally read through the whole thing. Sexton's poetry is still top-notch (my habit when I read a book of poetry is to fold over the corner of pages of poems I particularly like, and there are dozens of such folds in my book now). It was interesting to see her transformation; without knowing much about her actual life, you can see a lot of youthful poems about romance and sex, which give way to ones that feel less overtly personal, religious poems and transformations of fairy tales, before circling back around to the personal again, but in a more retrospective way. I could probably write lots about this book, but to focus myself, I'll pick three of my favorites at random (excerpting from each), and then conclude with my second-favorite.

"The Gold Key" from Transformations (1971)
He turns the key.
Presto!
It opens this book of odd tales
which transform the Brothers Grimm.
Transform?
As if an enlarged paper clip
could be a piece of sculpture.
(And it could.)
Transformations is Sexton's book of fairy tale adaptations, and there's a lot to like in it: her takes on Snow White, Rapunzel, Cinderella, "One-Eye, Two-Eyes, and Three-Eyes," Hansel and Gretel, and Sleeping Beauty were all highlights for me. I was also really struck, though, by the last few lines of the book's opening poem, which sets up the book's whole project of twisting fairy tales. There's something really captivating in that final image of adaptation as taking a large paper clip and claiming it's a sculpture, which the poem simultaneously disparages ("As if") and affirms ("it could") the truth of.

"Rats Live on No Evil Star" from The Death Notebooks (1974)
Thus Eve gave birth.
In this unnatural act
she gave birth to a rat.
It slid from her like a pearl.
It was ugly, of course,
but Eve did not know that
and when it died before its time
she placed its tiny body
on that piece of kindergarten called STAR.
To be honest, I don't entirely know what to make of this one, which fuses Garden of Eden imagery with ideas inspired by a "palindrome seen on the side of a barn in Ireland." What is Sexton saying about the fruit of the Tree of Knowledge here, about humanity, about human happiness? I'm not sure, but I'm on the edges of understanding, something about the ugliness of humanity and our need to overlook it (as in the poem below, I guess) if we're ever going to be happy. But who knows what kindergarten has got to do with it.

"After Auschwitz" from The Awful Rowing Toward God (1975)
Let man never again raise his teacup.
Let man never again write a book.
Let man never again put on his shoe.
Let man never again raise his eyes,
on a soft July night.
Never. Never. Never. Never. Never.
I say these things aloud.

I beg the Lord not to hear.
There's something about how the speaker confronts the enormity of the Holocaust in this poem that I found very striking. The Holocaust is, of course, indefensible. But Sexton finds the whole human race indefensible after the Holocaust, even in great actions like writing a book or in minor actions like putting on a shoe, and the poem ends (as I've excerpted) essentially without resolution. There is no and can be no defense of humankind, and so the most the speaker can do is ask God not pass judgment, for if He did we would all be found guilty.

"The Boat" from The Book of Folly (1972)
Suddenly
a wave that we go under.
Under. Under. Under.
We are daring the sea.
We have parted it.
We are scissors.
Here in the green room
the dead are very close.
Here in the pitiless green
where there are no keepsakes
or cathedrals an angel spoke:
You have no business.
No business here.
Give me a sign,
cries Father,
and the sky breaks over us.
This is from a cycle of six poems called "The Death of the Fathers," and it's about a speaker riding in her father's speedboat with her mother off the coast of Maine. On one level it's always resonated with me because around the time I first read it was when my own father was becoming obsessed with boating, and I can see something of his pride in the way the speaker describes her own father: "Father / (he calls himself / 'old sea dog'), / in his yachting cap..." My father would never wear a yachting cap or call himself a "sea dog," but the sentiment is similar, the idea that when you drive a boat you command the world.

But pride leads to humbling, and that's the bit I really like (even though this bears no resemblance to any of my boating experiences): the Go Too III plunges beneath the waves and enters another world entirely hostile to humanity, one full of "the dead" and "pitiless" and without monuments built by humans. The ocean is inimical to human life, and will forever remain so on some level-- the poem reminds us that no matter what we might think we command, there are some things in nature that will always hold dominion over us, and if we survive them, it is only a temporary reprieve.

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