Showing posts with label creator: m. p. shiel. Show all posts
Showing posts with label creator: m. p. shiel. Show all posts

21 February 2025

Five Very Good Nineteenth-Century Science Fiction Novels (not by H. G. Wells)

Earlier this week on Reddit, a post in r/printSF (the very best sub) asked, essentially, "Who are all the good nineteenth-century science fiction writers who aren't Jules Verne and H. G. Wells?"

Well, never was a question so well designed for me! Unfortunately, I came to it kind of late; I did write a reply but I think most people had moved on from the thread by then. But it occurred to me as given I gave five novels, the comment would also make a good installment of my sporadic "Five Very Good..." series here on my blog, where I list five things in some category.

These aren't necessarily the five best; I've skipped some heavy hitters like Samuel Butler's Erewhon (1872) in favor of some less common and probably less good good ones because I found them particularly interesting in some way. Unfortunately, the thing you will find when you read a lot of nineteenth-century British science fiction is that the reason we only talk about Wells now is that, largely, only Wells was any good. Wells was excellent at taking the tropes of what was a pretty crappy genre in his day and doing very clever things with them, such that he redefined the tropes! Wells didn't write the first alien invasion story or the first time travel story or the first invisibility story... but he did write the first good alien invasion story, the first good time travel story, the first good invisibility story. (And what I mean by good is that his stories have both the exact right level of scientific rigor but also the ability to say something about a concept outside of science.)

But anyway, here are books I would recommend if you want to read some fun nineteenth-century sf. If I've reviewed them on this blog before, I've included a link to the post.

Jane Loudon, The Mummy!: A Tale of the Twenty-Second Century (1827)
For a while I was obsessed with this book... and I still do think it's pretty great. It's a world where multiple revolutions have left England a Catholic country with a matriarchal monarchy. Education has come to all classes, leading to incredibly smart laborers-- and thus rich people act incredibly stupid so no one mistakes them for poor people. Technological inventions abound, extending to sending mail by loading letters into metal balls that are launched into a steam-powered cannon, aiming for a net at the house of the recipient. Which is awesome and hilarious all at once. There's a lot of satire going on, here: on class, on gender, on science, on progress. Some of it is funny, all of it is fascinating. Genuinely fun and readable; most early sf isn't. And I haven't even gotten to the mummy accidentally resurrected by a mad scientist who hides in the English palace and dispenses political advice. (You can get the original three-volume edition from Google Books, but I think the reprint edited by Alan Rauch is just fine for casual reading despite being abridged; he captures all the good bits.)

Richard Jefferies, After London, or Wild England (1885)
Several generations into the future, after a mysterious disaster has ripped through the heart of Victorian Britain, the Thames is a giant lake and London a deadly swamp. With the upper and middle classes having fled the country for parts unknown, civilization and technology collapsed, leaving a new feudal order to come about, constantly under threat from invasion by the Welsh, the Irish, and the Scottish, all out for revenge. The first third of the novel is just a description of this postapocalyptic world, telling how animals and plants have been affected (Jefferies was a nature writer), and about the political and social setup, with marauding bands of "gipsies" and the sinister Bushmen lurking between cities for hapless travelers. It's well-thought-out, detailed world-building, the best I know of in the nineteenth century, almost Tolkienesque. There are so many fruitful avenues for stories suggested in just five chapters.

George Griffith, The Angel of the Revolution: A Tale of the Coming Terror (1893)
Griffith isn't a great writer, but he is a genuinely clever one, basically the first guy to unite the Verne-style "amazing technology" story with the Butler/Lytton-style "strange society" story, giving us a novel about anarchists who use airships to bomb Europe into submission... leading to a utopia! He wrote a lot of novels, and was the leading writer of "future war" fiction for a long time; Wells even makes fun of him in The War in the Air. Angel is his first and best book. Lots of fun stuff; it was reissued under the title "Tsar Wars" for a reason, though the best edition to get is the annotated one Steven McLean edited for Victorian Secrets Press.

T. Mullett Ellis, Zalma (1896)
Count Pahlen (a Russian nobleman, Tsarist counter-spy, and professor of biology) give his illegitimate daughter up to the Catholic Church, which raises her in a convent and plans to marry her to the heir to the throne of England to turn it into a Catholic country, but the plan fails, and Zalma rejoins her father, who is actually the ringleader of an anarchist conspiracy. Her father dies before he can bring his plans to fruition, and so Zalma decides to dump anthrax on all the capital cities of Europe from balloons. And that just scratches the surface of how bonkers this book is. Sometimes meandering and dull, of course, but usually fascinating. (The book has no modern reprint, but the complete text is available on the HathiTrust site.)

M. P. Shiel, The Purple Cloud (1901)
Not quite nineteenth-century, I guess, but close enough. What would you do if you were the last person left alive? Why, you'd probably conclude that the world was made for you-- why else would only you have survived?-- and so you'd tour the cities of Europe, burning each of them down when you were done. Because once you're done with them, certainly no one else is ever going to see them. The novel is filled with brilliant bits where we get to see the narrator trying to cope with being the last man-- and seeing the world those last panicky humans left behind. There's just a lot of nice little moments peppered throughout the novel, which feels so intense and so real. Shiel's ability to depict human isolation without ever getting dull is extraordinary. (I recommend the "Bison Frontiers of the Imagination" edition, which uses the weirder 1929 revised text.)

25 August 2016

Review: The Purple Cloud by M. P. Shiel

Trade paperback, 295 pages
Published 2012 (originally 1901)
Previously read March 2011 
Acquired June 2014
Reread September 2014
The Purple Cloud by M. P. Shiel

I read this book and loved it, so I was a little disappointed when I taught it in the context of a seminar on British literature from 1890 to 1950, and my students pretty much bounced off it, finding it all a bit weird. I'll be honest, I was a little disappointed, too, as I remembered it being weirder. The notes to the Penguin Classics edition I assigned to my students indicate its copy text is the novel's original 1901 serialization, whereas the 2001 Bison Frontiers of the Imagination edition I'd read a few years prior was drawn from a 1929 revision, so maybe that accounts for the difference. (Editor John Sutherland's claim that Shiel was fortunate to not live long enough to see the 1959 film adaptation The World, the Flesh and the Devil is, however, total pish. The film is excellent.)

12 August 2016

The Greatest Haircut Scene in Cinema: Race at the End of the World in The World, the Flesh and the Devil

I've been teaching a class these past five weeks on apocalyptic and postapocalyptic fiction (I'll probably talk more about this in a future blog post). This week we watched the film The World, the Flesh and the Devil (1959), solidifying my view that it is one of the best movies I've seen.

I first saw the film last year, when I made an effort to watch the film versions of all the books I'd taught in Fall 2014. The World, the Flesh and the Devil (yes, the lack of Oxford comma irks me every time I type the title out) is very loosely based on the 1901 postapocalyptic novel The Purple Cloud by M. P. Shiel, though about the only thing that's carried over is that there's one man and one woman left alive after the end of the world. Everything else-- method of apocalypse, character names, setting and locations, themes-- is entirely different.

The World, the Flesh and the Devil stars Harry Belafonte, who I actually didn't know much about, but was a popular singer in the 1950s. He's the guy who made "Day-O" into a popular hit in America:

Belafonte was an actor, too, though he eventually largely gave up the profession because he didn't like most of the roles available to him as a black man. He even produced his own film (Robert Wise's Odds against Tomorrow, which I'd really like to see) once in order to get a role worth playing.

Belafonte plays Ralph Burton, the last man alive, a black coal miner safe underground when radioactive dust kills the population of the world. He carries the first third or so of the film by himself, filled with striking imagery of an abandoned city. (For some reason there are no bodies anywhere.)


But after he's set up a life for himself in a New York City apartment, he meets another human being: Sarah Crandall, a young white woman. Ralph and Sarah quickly take to one another, but race presents an insuperable barrier between them. This is where the film really shines, in my opinion, as the two dance around each other. Sarah isn't racist-- but she's also largely unaware of the privileges her race has given her compared to Ralph, proclaiming at one point, "I'm free, white, and twenty-one, and I'm gonna do what I please," apparently a bit of an historical catchphrase for young folk declaring their opinions. She says she likes Ralph completely, and it's true, but Ralph points out that in any other context than the end of the world, Sarah wouldn't even know him. "Why," he asks, "should the world fall down to prove I'm what I am?"

After an argument about Ralph's emotional isolation (he won't even let Sarah live in the same apartment building as him), Sarah asks Ralph to cut her hair. Here's the beginning of that scene:

When my wife and I first watched this movie, we paused after this scene, and were like, Whoa, what happened? Every thing about this scene screams sex and intimacy: the way Ralph moves from being too timid to being too forceful, the way Sarah gasps with each movement he makes, the little comments they make about lack of experience and need. Harry Belafonte and Inger Stevens are on fire here. I don't think you have to be an overinterpreting English teacher to conclude that this scene is as close as screenwriter and director Ranald MacDougall could get to sex in a 1950s film about a black man and a white woman. But it's probably sexier than a more straightforward encounter actually would be.

It's not much a spoiler to say that a white dude named Ben eventually turns up (he's on the poster). Ben wants Sarah because she's the last woman left alive, and he's happy Ralph is ostensibly staying out of his way. Ralph isn't overtly racist, but he does make a number of assumptions about Ralph's role in their little community. At one point, Ben tells Ralph, "I have nothing against negroes"; Ralph responds in a very biting line, "That's white of you." Things are especially tense, I would argue, because as soon as Ben wakes up, Sarah attempts to give him a haircut. As much as Sarah might possibly love Ralph, what is difficult with Ralph comes more easily with a member of her own race.

Inger Stevens, who died of a drug overdose at the age of 35, was actually secretly married to a black man in real life. She kept the marriage hidden for the last nine years of her life because of her career, and it only came out after she died.

Something we've discussed in my class throughout the semester is that many work of apocalyptic fiction feature a reversion to a "state of nature": they imagine human beings without the trappings of society. Sometimes this is good: Brian K. Vaughan and Pia Guerra's Y: The Last Man argues that without the trappings of a sexist society, women can do all the things men can do, for good and for ill. More often it is cynical. Humans turn on each other in the state of nature in stories like Octavia Butler's Dawn, the BBC Survivors, and Robert Kirkman's The Walking Dead.

I would argue that there is no state of nature in The World, the Flesh and the Devil. Ralph, Sarah, and Ben all bring their own racial and sexual biases with them into the postapocalypse, despite the complete lack of meaning they hold there. They don't just magically lose these systems of knowing the world that they've internalized.

The first time I saw the film, I found the ending a little corny and a little unsatisfying. (The Science Fiction Enccylopedia says of it, "in the world of 1959 Cinema the last sequence – which invoked both miscegenation and polyandry – was relatively daring. The film tanked in America.") After a fight (I like that one of the characters calls it "World War IV," and I like that the fight takes them to the United Nations Plaza), Ralph, Ben, and Sarah walk away hand in hand:

But watching it with the framework of the state of nature in mind, I see it as all three of them rejecting the social systems they grew up with. Now they really will return to the state of nature, and who knows what will happen next?

(Well, probably, the human race dies out anyway because three people do not make a very big genetic pool, but whatever.)

If you haven't seen it, and I imagine most of you haven't, I highly recommend it. The directing is good and the script is decent with occasional flashes of brilliance, but the performances by Belafonte and Stevens are must-see. I haven't seen them in anything else (one of my students informed me that Stevens turns up in The Twilight Zone a few times), but their work here is excellent.