In the 1950s, Penguin released The Pelican History of England, a series of slim paperback (most are 250-300 pages) covering the history of England from Roman times to 1914 in eight volumes; in 1965, they released a ninth book covering the twentieth century up to that point. Over the years, they were periodically updated (or in one case, totally replaced by a new volume) until the 1990s, when Penguin superseded them with The Penguin History of Britain (1996-2017).
Back when I was a young graduate student, I came across a free copy of volume eight; as it covered the nineteenth century, my period of study, I grabbed it. I eventually read it when studying for my doctoral exams to give historical context to the material I was reading, even adding in the volumes covering the eighteenth and twentieth centuries, which they had at the library. A few years later, I came across volumes three and four in a used bookstore and picked them up, deciding to someday read the series through in its entirety. Well, that day has finally come, and so I have now read the first book in the series, Roman Britain.
The Pelican History of England: 1. Roman Britain |
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Third edition published: 1995 Originally published: 1955 Acquired: December 2024 Read: January 2025 |
Both Richmond and Todd were archaeologists, and I don't know that I've ever read a history book by an archaeologist before; if I am to be uncharitable, it certainly reads like it was by an archaeologist, down to its chapter organization, which is largely about different places: military sites (ch. 2), urban centers (ch. 3), rural settlements (ch. 4), and so on. Todd himself doesn't seem to happy with this, as his preface says, "an entirely new work... would certainly be differently ordered" (ix). I found the book frustrating because it seems to me that history ought to tell, well, a story, but a sense of story was very much missing from this book. The first chapter is a quick catalogue of pre-Roman tribes in Britain, but gives little sense of what they were actually like.
The second chapter, "Military History," is the only one that seems to tell some kind of story, moving chronologically from the Roman conquest in A.D. 43-44 to the building of Hadrian's Wall in the early 100s and then to the collapse of Roman influence in Britain around 400. But I often felt like I didn't know why things were happening: why did the Romans decide to conquer Britain? why did Boudicca rise up against it all? why did Roman influence fade? Often it felt like were just getting brief summaries of places things had happened without the actual context for the actual happenings.
This is even worse in most of the other chapters; "Urban Centers" is more a bunch of stuff found in cities than anything that gives you a sense of what urban life was actually like, I had a similar problem with basically every chapter. Perhaps this is an insurmountable problem in the sense that we just don't know what things were like, all we have are these fragments? But if so, I think Richmond and Todd could have made that more clear.
I intend to follow up reading The Pelican History of England by getting the replacement series, The Penguin History of Britain, from the library, so one of the things I am interested in seeing is how our understanding of history has changed over time. How do we view the past differently in the 1950s and '60s versus the 1990s and 2000s? To that end, I want to try to capture each book's "thesis," to get a sense of how it wants us to view the era in question. That's honestly kind of hard to do with this book, but what I found most interesting was its (occasional) sense of how the Romans managed Britain. Richmond and Todd tell us the Romans were adaptive, not imposing: "nothing is more characteristic of Roman Imperial development than readiness to work within existing arrangements, provided these could be assimilated to Roman form" (70). They focused on integrating new societies into theirs, not exclusionary... so long as the taxes flowed. This was true of religion, for example: "It may at first sight seem strange that the worship of native war-gods was permitted so freely. But Roman tolerance of native cults was very generous and in any case the virtues of the warrior were worth cultivating if they were turned to the service of Rome" (169). The way the natives were folded in was through persuasion and cultural incentives: Celtic aristocratic families "were encouraged to adopt Roman ways and to give their sons a Roman education.... Once this movement got under way the rest would follow" (55).
But of course Rome could use force of arms when it needed... but when they decided to do this is somewhat more sketchily explained, despite an entire chapter on military history!
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